Irish Slaves – In memory of the Irish victims of Slavery.
President Jacques Chirac announced, last January, that France will hold a national day of remembrance for the victims of slavery every 10 May. The date for the annual holiday was chosen as it marks the day in 2001 when France passed a law recognising slavery as a crime against humanity. He said children should be taught about slavery at primary and secondary school as part of the national curriculum. “Slavery fed racism,” he said. “When people tried to justify the unjustifiable, that was when the first racist theories were elaborated.” This also applies to Ireland, in that there were many Irish Slaves, though this is not well known. Given that tens of thousands of Irish slaves were shipped into slavery, isnt it strange that Ireland has no day remembering them? I dont know of a single monument to the victims of slavery in Ireland. Perhaps someone can let me know if they know of one. As far as I know, even the Republican Movement fails to commemorate the tens of thousands of innocents sold into slavery from Ireland. Many of the women and children into sex slavery.
The following extract gives an idea of the colossal scale of the slave trade from Ireland. No doubt this post will be met by the usual chorus of deniers wishing we could keep quite about this – but lets just ignore them. I think some remembrance should be made of these unfortunate people. The event could be linked with the fight against slavery in the world today. Does anyone have suggestions?
The reign of Elizabeth I, English privateers captured 300 African Negroes, sold them as slaves, and initiated the English slave trade. Slavery was, of course, an old established commerce dating back into earliest history. Julius Caesar brought over a million slaves from defeated armies back to Rome. By the 16th century, the Arabs were the most active, generally capturing native peoples, not just Africans, marching them to a seaport and selling them to ship owners. Dutch, Portuguese and Spanish ships were originally the most active, supplying slaves to the Spanish colonies in America. It was not a big business in the beginning, but a very profitable one, and ship owners were primarily interested only in profits. The morality of selling human beings was never a factor to them.
After the Battle of Kinsale at the beginning of the 17th century, the English were faced with a problem of some 30,000 military prisoners, which they solved by creating an official policy of banishment. Other Irish leaders had voluntarily exiled to the continent, in fact, the Battle of Kinsale marked the beginning of the so-called “Wild Geese”, those Irish banished from their homeland. Banishment, however, did not solve the problem entirely, so James II encouraged selling the Irish slaves to planters and settlers in the New World colonies. The first Irish slaves were sold to a settlement on the Amazon River In South America in 1612. It would probably be more accurate to say that the first “recorded” sale of Irish slaves was in 1612, because the English, who were noted for their meticulous record keeping, simply did not keep track of things Irish, whether it be goods or people, unless such was being shipped to England. The disappearance of a few hundred or a few thousand Irish was not a cause for alarm, but rather for rejoicing. Who cared what their names were anyway, they were gone.
Almost as soon as settlers landed in America, English privateers showed up with a good load of slaves to sell. The first load of African slaves brought to Virginia arrived at Jamestown in 1619. English shippers, with royal encouragement, partnered with the Dutch to try and corner the slave market to the exclusion of the Spanish and Portuguese. The demand was greatest in the Spanish occupied areas of Central and South America, but the settlement of North America moved steadily ahead, and the demand for slave labour grew.
The Proclamation of 1625 ordered that Irish political prisoners be transported overseas and sold as laborers to English planters, who were settling the islands of the West Indies, officially establishing a policy that was to continue for two centuries. In 1629 a large group of Irish men and women were sent to Guiana, and by 1632, in the main Irish slaves sold to Antigua and Montserrat in the West Indies. By 1637 a census showed that 69% of the total population of Montserrat were Irish slaves, which records show was a cause of concern to the English planters. But there were not enough political prisoners to supply the demand, so every petty infraction carried a sentence of transporting, and slaver gangs combed the country sides to kidnap enough people to fill out their quotas.
Although African Negroes were better suited to work in the semi-tropical climates of the Caribbean, they had to be purchased, while the Irish were free for the catching, so to speak. It is not surprising that Ireland became the biggest source of livestock for the English slave trade.
The Confederation War broke out in Kilkenny in 1641, as the Irish attempted to throw out the English yet again, something that seem to happen at least once every generation. Sir Morgan Cavanaugh of Clonmullen, one of the leaders, was killed during a battle in 1646, and his two sons, Daniel and Charles (later Colonel Charles) continued with the struggle until the uprising was crushed by Cromwell in 1649. It is recorded that Daniel and other Carlow Kavanaghs exiled themselves to Spain, where their descendants are still found today, concentrated in the northwestern corner of that country. Young Charles, who married Mary Kavanagh, daughter of Brian Kavanagh of Borris, was either exiled to Nantes, France, or transported to Barbados… or both. Although we haven’t found a record of him in a military life in France, it is known that the crown of Leinster and other regal paraphernalia associated with the Kingship of Leinster was brought to France, where it was on display in Bordeaux, just south of Nantes, until the French Revolution in 1794. As Daniel and Charles were the heirs to the Leinster kingship, one of them undoubtedly brought these royal artifacts to Bordeaux.
In the 12 year period during and following the Confederation revolt, from 1641 to 1652, over 550,000 Irish were killed by the English and 300,000 were sold as Irish slaves, as the Irish population of Ireland fell from 1,466,000 to 616,000. Banished soldiers were not allowed to take their wives and children with them, and naturally, the same for those sold as Irish slaves. The result was a growing population of homeless women and children, who being a public nuisance, were likewise rounded up and sold. But the worse was yet to come.
In 1649, Cromwell landed in Ireland and attacked Drogheda, slaughtering some 30,000 Irish living in the city. Cromwell reported: “I do not think 30 of their whole number escaped with their lives. Those that did are in safe custody in the Barbados.” A few months later, in 1650, 25,000 Irish were sold to planters in St. Kitt. During the 1650s decade of Cromwell’s Reign of Terror, over 100,000 Irish children, generally from 10 to 14 years old, were taken from Catholic parents and sold as Irish slaves in the West Indies, Virginia and New England. In fact, more Irish slaves in American colonies and plantations from 1651 to 1660 than the total existing “free” population of the Americas!
But all did not go smoothly with Cromwell’s extermination plan, as Irish slaves revolted in Barbados in 1649. They were hanged, drawn and quartered and their heads were put on pikes, prominently displayed around Bridgetown as a warning to others. Cromwell then fought two quick wars against the Dutch in 1651, and thereafter monopolized the slave trade. Four years later he seized Jamaica from Spain, which then became the center of the English slave trade in the Caribbean.
On 14 August 1652, Cromwell began his Ethnic Cleansing of Ireland, ordering that the Irish were to be transported overseas, starting with 12,000 Irish prisoners sold to Barbados. The infamous “Connaught or Hell” proclamation was issued on 1 May 1654, where all Irish were ordered to be removed from their lands and relocated west of the Shannon or be transported to the West Indies. Those who have been to County Clare, a land of barren rock will understand what an impossible position such an order placed the Irish. A local sheep owner claimed that Clare had the tallest sheep in the world, standing some 7 feet at the withers, because in order to live, there was so little food, they had to graze at 40 miles per hour. With no place to go and stay alive, the Irish were slow to respond. This was an embarrassing problem as Cromwell had financed his Irish expeditions through business investors, who were promised Irish estates as dividends, and his soldiers were promised freehold land in exchange for their services. To speed up the relocation process, a reinforcing law was passed on 26 June 1657 stating: “Those who fail to transplant themselves into Connaught or Co. Clare within six months… Shall be attained of high treason… are to be sent into America or some other parts beyond the seas… those banished who return are to suffer the pains of death as felons by virtue of this act, without benefit of Clergy.”
Although it was not a crime to kill any Irish, and soldiers were encouraged to do so, the Irish slave trade proved too profitable to kill off the source of the product. Privateers and chartered shippers sent gangs out with quotas to fill, and in their zest as they scoured the countryside, they inadvertently kidnapped a number of English too. On March 25, 1659, a petition of 72 Englishmen was received in London, claiming they were illegally “now in slavery in the Barbados”’ . The petition also claimed that “7,000-8,000 Scots taken prisoner at the battle of Worcester in 1651 were sold to the British plantations in the New World,” and that “200 Frenchmen had been kidnapped, concealed and sold in Barbados for 900 pounds of cotton each.”
Subsequently some 52,000 Irish, mostly women and sturdy boys and girls, were sold to Barbados and Virginia alone. Another 30,000 Irish men and women were taken prisoners and ordered transported and sold as Irish slaves. In 1656, Cromwell’s Council of State ordered that 1000 Irish girls and 1000 Irish boys be rounded up and taken to Jamaica to be sold as slaves to English planters. As horrendous as these numbers sound, it only reflects a small part of the evil program, as most of the slaving activity was not recorded. There were no tears shed amongst the Irish when Cromwell died in 1660.
The Irish welcomed the restoration of the monarchy, with Charles II duly crowned, but it was a hollow expectation. After reviewing the profitability of the slave trade, Charles II chartered the Company of Royal Adventurers in 1662, which later became the Royal African Company. The Royal Family, including Charles II, the Queen Dowager and the Duke of York, then contracted to supply at least 3000 slaves annually to their chartered company. They far exceeded their quotas.
There are records of Irish slaves sold in 1664 to the French on St. Bartholomew, and English ships which made a stop in Ireland en route to the Americas, typically had a cargo of Irish slaves to sell on into the 18th century. Few people today realize that from 1600 to 1699, far more Irish were sold as slaves than Africans.
Irish Slaves or Indentured Servants
There has been a lot of whitewashing of the Irish slave trade, partly by not mentioning it, and partly by labelling slaves as indentured servants. There were indeed indentureds, including English, French, Spanish and even a few Irish. But there is a great difference between the two. Indentures bind two or more parties in mutual obligations. Servant indentures were agreements between an individual and a shipper in which the individual agreed to sell his services for a period of time in exchange for passage, and during his service, he would receive proper housing, food, clothing, and usually a piece of land at the end of the term of service. It is believed that some of the Irish that went to the Amazon settlement after the Battle of Kinsale and up to 1612 were exiled military who went voluntarily, probably as indentureds to Spanish or Portuguese shippers.
However, from 1625 onward the Irish were sold, pure and simple as Irish slaves. There were no indenture agreements, no protection, no choice. They were captured and originally turned over to shippers to be sold for their profit. Because the profits were so great, generally 900 pounds of cotton for a slave, the Irish slave trade became an industry in which everyone involved (except the Irish) had a share of the profits.
Although the Africans and Irish were housed together and were the property of the planter owners, the Africans received much better treatment, food and housing. In the British West Indies the planters routinely tortured white Irish slaves for any infraction. Owners would hang Irish slaves by their hands and set their hands or feet afire as a means of punishment. To end this barbarity, Colonel William Brayne wrote to English authorities in 1656 urging the importation of Negro slaves on the grounds that, “as the planters would have to pay much more for them, they would have an interest in preserving their lives, which was wanting in the case of (Irish)….” many of whom, he charged, were killed by overwork and cruel treatment. African Negroes cost generally about 20 to 50 pounds Sterling, compared to 900 pounds of cotton (about 5 pounds Sterling) for Irish Slaves. They were also more durable in the hot climate, and caused fewer problems. The biggest bonus with the Africans though, was they were NOT Catholic, and any heathen pagan was better than an Irish Papist. Irish prisoners were commonly sentenced to a term of service, so theoretically they would eventually be free. In practice, many of the slavers sold the Irish on the same terms as prisoners for servitude of 7 to 10 years.
There was no racial consideration or discrimination, you were either a freeman or a slave, but there was aggressive religious discrimination, with the Pope considered by all English Protestants to be the enemy of God and civilization, and all Catholics heathens and hated. Irish Catholics were not considered to be Christians. On the other hand, the Irish were literate, usually more so than the plantation owners, and thus were used as house servants, account keepers, scribes and teachers. But any infraction was dealt with the same severity, whether African or Irish, field worker or domestic servant. Floggings were common, and if a planter beat an Irish slave to death, it was not a crime, only a financial loss, and a lesser loss than killing a more expensive African. Parliament passed the Act to Regulate Slaves on British Plantations in 1667, designating authorized punishments to include whippings and brandings for slave offenses against a Christian. Irish Catholics were not considered Christians, even if they were freemen.
The planters quickly began breeding the comely Irish women, not just because they were attractive, but because it was profitable,,, as well as pleasurable. Children of Irish slaves were themselves slaves, and although an Irish woman may become free, her children were not. Naturally, most Irish mothers remained with their children after earning their freedom. Planters then began to breed Irish slave women with African men to produce more Irish slaves who had lighter skin and brought a higher price. The practice became so widespread that in 1681, legislation was passed “forbidding the practice of mating Irish slave women to African slave men for the purpose of producing slaves for sale.” This legislation was not the result of any moral or racial consideration, but rather because the practice was interfering with the profits of the Royal African Company! It is interesting to note that from 1680 to 1688, the Royal African Company sent 249 shiploads of slaves to the Indies and American Colonies, with a cargo of 60,000 Irish slaves and African ones. More than 14,000 died during passage.
”In memory of all those who have died and suffered as a result of Slavery and the loss of liberty, wherever they came from, may they rest in peace”